MAXINE CABLE:  TRANSFORMATION
A RETROSPECTIVE SURVEY       Featuring STUPA VILLAGE
 
SEBROF FORBES CULTURAL ARTS CENTER
3535 University Boulevard West 
Kensington, MD, MD 20895
 ​
For more information contact Dennis Forbes
email:  sfcac.2018@gmail.com  or   (301) 933-4170
 
January 1- January 30, 2022
HOURS:  Friday- Sunday 12-5 pm
 
RECEPTIONS:  Saturdays JANUARY 8th   1-4 PM
with TOBI CISIN: HORN SOUNDS FROM THE ALPS & TIBET
and JANUARY 29th  1-4 PM
MASKS REQUIRED

ABOUT TOBI CISIN:   The Swiss alphorn, an ancient wood horn predating metallurgy, is used to play beautiful melodies primarily to call cows grazing in the mountains. The Tibetan dung-chen is a long metal horn that is used to play long, loud, low-pitched tones to summon good spirits and dispelling the bad ones.  In Switzerland it is said that one time the buddha heard an alphorn in the Swiss alps and decided to have long horns in the mountains of Tibet.

Alphorn Soloist Tobi Cisin performs on a beautiful handcrafted alphorn made in the Vaud Canton of Switzerland by the master alphorn maker, Gerald Pot and also specializes in French horn.  She has a Master of Music degree from Indiana University and degrees in music education and anthropology.

Ms Cisin studied with the great alphorn virtuoso, Jozef Molnar, Gilbert Kolly and William Hopson.  During the summer, she spends time in the Swiss Alps and has attended many alphorn courses including Tzoumaz, Nendaz and the Alphorn Academy of Switzerland.  In 2007 she competed in the top ten percent at the International Alphorn Competition of Nendaz.  
 
Her alphorn 1991 debut in Washington, DC with the Swiss Folklore Group was to celebrate the 700th anniversary of the founding of Switzerland.  Since then Ms Cisin has appeared as a guest artist with the Folger Consort, many local orchestras, the International Horn Society Workshops and has performed at many Swiss, Austrian and German cultural events.  She is affiliated with Blaskapelle Alte Kameraden, and the Swiss Folklore Group of Washington.
​In Switzerland it is said: “Once upon a time the buddha heard an alphorn in the swi

                The paintings in the Overthrow series were inspired by a book by the journalist Stephen Kinzer: Overthrow, America’s Century of Regime Change from Hawaii to Iraq, which I discovered soon after it came out in 2006, three years after the U.S. invasion of Iraq. Like many who came of age during the Vietnam War era, I have questioned my country’s many interventions, and I wanted to understand the patterns of our involvement in the overthrow of other governments and our leaders. 
     Kinzer, who served as the New York Times bureau chief in Nicaragua, Germany and Turkey, and as Latin American correspondent for the Boston Globe, documents regime change operations carried out by the U.S. in fourteen sovereign nations over the course of a century, writing only about those cases in which “Americans played the decisive role in deposing a regime,” whether by threatened or actual invasion or through covert operations. In these accounts, I was struck by the elegiac statements of the deposed, which convey the asymmetry of confronting a nation as powerful as the United States of America. Some of these heads of state submitted their resignations in order to save their people from bloodshed; sometimes we have only the words of their compatriots. 
     In thinking about how to bring these events to light, I thought almost immediately of the Mexican and Latin American tradition of retablo painting These votive paintings typically tell stories of misfortune followed by a rescue through the miraculous intercession of a saint. The artist recreates the story as told by the protagonist, whose words are written on the painting. The role of the artist as a faithful listener yet imaginative recorder of stories not widely known seemed to me a fitting one for rendering these stories of regime change. Thus, I have appropriated the retablo genre, rejecting the concept of a unified historical narrative, instead combining fragmentary story elements and knowing these stories have been and will continue to be told by the people whose governments were overturned.

       In formal terms these paintings employ many features of retablo: flatness, the condensation of pictorial space, and the inclusion of written narrative. They contain components of a linear story of a coup, but like many retablos, they may also jump backward and forward in time, referring to causes and subsequent events. In other ways I have taken liberties with the genre. These paintings do not feature saints; rather, they give voice to the deposed leaders or their representatives. Unlike most retablos, they are not meant to connect to a divinity or supernatural world; rather, they commemorate grief and loss, alluding to the psychic trauma experienced          Carolyn Prescott, Berlin, 2021 

References
Stephen Kinzer, Overthrow, America’s Century of Regime Change from Hawaii to Iraq. New York: Times 
Books, Henry Holt and Company, 2006. (Note: Mr. Kinzer does not bear responsibility for any errors of fact or interpretation in the painting series or in this portfolio.) 
Elin Luque Agraz and Michele Beltrán, “Powerful Images: Mexican Ex-Votos,” Retablos y ex votos. Museo Franz Mayer, Artes de México, 2000 

Then I started casting from molds.  First I made the original form using plasticine, an  oil-base clay.  Then I made a polyurethane mold backed up by plaster.  Because of the size of the work, there would sometimes be five of six sections to the mold.  With this method, the first application of the Design Cast mixture would be the final outside surface.  Fiber strands could be added and then several  layers of fiberglass saturated with Design Cast.  The final thickness, not more that one-half an inch, would be very strong, as hard as steel.  When using this method for larger, outdoor pieces, I made a welded steel inside frame to which I attached the parts.  Casting for molds gave me the opportunity to make more than one piece if I wished.
 
The Design Cast mixture could be used as mixed.  It was also possible to add powdered pigments to create a color, or finely ground glass or sand to create a texture. The final piece would be cleaned and sealed.  Paint could be added, or a patina could be applied.  I found a copper paint.  I could let the first coat dry and then while the second coat was still not yet dry, I could add on some acid.  This produced a greenish, metallic patina which became one of my favorites.
 
I worked for approximately twenty years with Design Cast.  I made reliefs, fountains, sun dials and commissioned outdoor sculpture.  These pieces exist locally and in various parts of the country, and they have held up very well.  I have several sculptures in my back yard that have been there for many years, and are in excellent condition.  I felt a real sense of loss when the producer of this material, having met with legal difficulties when trying to sell the formula, gave up and stopped making DesignCast.

Acrylic cityscapes at Maplewood, 9707 Old Georgetown Rd, Bethesda.  February 10-  April  7, 2013.  


One is blown away when coming upon Monderer’s “East River” paintings in the small area, which serves as a gallery at Maplewood.  The panoramic view consists of five canvases. The viewer not only sees the sweep of the river, but is drawn in by the vibrancy of the scene.  The artist uses color in a bold, forthright manner. 

Monderer’s choice of scene ranges from the large, over-views to the up-close look at shops.  Above the colorful stores, we delight in the all-over pattern created by open and closed windows. One dramatic scene is captured in “Under the Westside Highway”.  The stark contrast between the shadowy blacks under the highway, and the sun-blanched buildings on the other side of the street demonstrate the artist’s grasp of composition.

Monderer paints from photographed scenes.  When comparing some of the photographs to the paintings, we see how the artist pulls another aspect into the scene before us.  Stressing some areas and omitting others, she injects her experience to make a coherent arrangement.

 Monderer’s cityscapes are alive: there is a great  the appreciation for the sculptural dynamic and the colors that make up a metropolis.

It’s hard to say why one retrospective appeals to me while another does not.  The Gensken exhibit was certainly interesting, but, with the exception of a few pieces, nothing really elicited much of a reaction.  I’ll start with the few works that did appeal to me.

The large tableau at the entrance to the exhibit was the most powerful work in the whole exhibit for me (my wife disagrees, but she didn’t like anything in the exhibit).  The photos below don’t really capture the eerie other-worldly feeling evoked by this tableau of mannequins in very strange outfits.  It is a very large tableau, taking up as much as a 30 ft square space.

In the exhibit itself there were various areas where works from different phases  in the artist’s progression are shown.  I will ignore most of these and only concentrate on a few I thought worthy of comment.

Gensken was very interested in architecture.  Not only her famous/infamous “Fuck the Bauhaus” work speaks to that interest, but there were also pieces dealing solely with structure and foundation.  Here is one example from an era in modern German architecture when unadorned concrete was in vogue.

It’s very hard to understand the commentary of this piece without the commentary provided by the MOMA curators. It was, like many other pieces in the exhibit, something interesting but also very forgettable.

Here are a two photos from “Fuck the Bauhaus”.

Another piece that I liked was the hanging, distorted metal tools and utensils.  (My photo dos not really convey the impact of this piece.)  I can’t really put into words why I liked this piece, but it was one of the few that stood out for me.

Gensken lived in the U.S. (mostly in NYC I think) for several years.  Like many others, she saw the dark side of the Disney world as shown here.

She was in NYC  on 9/11.  She made several pieces to evoke the feelings from that horrible disaster.  The exhibit features two in which she has created  a sculpture  likeness of a part of the inside of the passenger section of a commercial airliner.  

I’m sure this piece has evoked strong reactions among some who viewed the exhibit.  However, once again, I found the piece “flat” in some sense – it was very obvious and did not leave any deep impression afterwards.

Karen and I have spent a fair amount of time discussing and debating what makes an exhibit powerful  and what does not.  In all fairness to Isa Gensken, we had never heard of her before this exhibit even though she is well known in Germany.  So, it’s not like seeing an exhibit of pieces that are new for you from an artist you are already familiar with.  But, this would seem to make it even more imperative to give the viewer the full breadth of the artist’s work.  I can only assume that the MOMA curators assiduously attempted to do just that, which leaves me with the impression of an artist who dabbled in many areas but did not pursue any of them seriously.

                                                                                       -Doug Hilmer



ED:  Here are links to other responses to the exhibition and to an excellent video prepared by MOMA.

Roberta Smith:    http://www.nytimes.com/2013/11/22/arts/design/isa-genzken-retrospective-at-museum-of-modern-art.html?pagewanted=2&_r=0

Peter Schjeldahl: http://www.newyorker.com/arts/critics/artworld/2013/12/02/131202craw_artworld_schjeldahl

Video link:  
This excellent short video includes installations views of previous exhibitions, some works not included in the MOMA show and interview sound bites that elucidate the Genzken’s approach and the resulting body of work .  The dynamic of the video adds what is missing in the exhibition, the balletic and dynamic elements that in many cases are lost in the completion and static display of the final sculptural event.     http://www.moma.org/visit/calendar/exhibitions/1345?overlay=isa.288.1364

The collages have a lively spirit.  The contradiction of the light weight materials and Spiewak's approach to collage as hard-hat construction gives an edge to the cut paper.  She uses spring loaded scissors like a chain saw, carving broad sheets of paper into natural shapes which she then uses to build images.  For the wall installation, she cut large leaf and twig forms in classic, silhouette style from black paper arranging them in a whorl on the stage-like wall and it’s proscenium wings at the end of the gallery.  The silhouettes seem to swim in a common current and one almost senses that a wind will blow through and skitter them about.  Spiewak found inspiration for this large work one morning early in the eerie quiet after a stormy night when she saw a carpet scatter of organic matter and leaves strewn over the grass. 

While the installation has gravitas, most of the works are playful and colorful.  The most recent collages show a beguiling synthesis of technique, composition, and jaunty rhythms resulting from the luxury of full-time studio work.  For the last couple of years since her retirement fro the National Park Service, Spiewak has been at work in her new studio at Eastpines Center, Passageways Studio Studios, 6001 66th Ave, Riverdale, MD.              -ccv, wdc

 

The third emerge Art Fair at the Skyline Hotel in SW DC, October  4-6, 2013 was an interesting venue for seeing a lot of art in an afternoon.  The event, while very well planned, offered only a few things that merited a sustained look. Showing art in a hotel means addressing many un-white cube constraints.  The rooms, relatively small, come furnished with two double beds, and many have visually challenging wallpaper.  One gallery neatly taped up a band of white paper across the wallpaper as a way to successfully focus attention on a row of small works and many paid an extra fee to have the beds removed and put up their own display.  The underground parking lot area was also limited because of the relatively low elevation and dim lighting.  On the bright side, the art was in an environment with the scale and ambience of (bed)rooms at home.

Artist installations were placed on the main floor in one of two large reception rooms.  Most notable was the table-top work by Tristan Hamel (Finland).  Rectangular, lidded boxes sitting like a ring of townhouses on a schematic map drawn on planks laid-out as a horizontal canvas. Viewers stopping to lift the box lids, found different fillings; tiny landscapes in some, paper waves between which paper fish appeared when a red button was pushed in another, a stack of Ikea instructions the size of a calling card, etc.  The action also activated a recording of voices, presumably in Finnish, adding another dimension.  Other installations in the first floor areas were derivative (e.g. hanging lamps reminiscent but not nearly as interesting as Judy Pfaff installations) or constructed in a monotonous style (e.g. knotted rope bunches piled on either side of a water fountain) and a live (and much mentioned) artist performing the continuous typing of a practice sentence using only two fingers, studiously avoiding learning to effectively and fiercely ignoring visitors wandering through the lobby.  

The second floor hotel rooms housed the weekend gallery displays.  Two artist’s works shown by Nomad Gallery (Brussels) captured our interest.  Small, colored assemblage works in plaster for the wall by Duhirwe Rushemeza (Rwuanda/ US) and shallow relief portraits carved in very thin laminate wood by Aime Mpane (DR Congo).  In some the different tones of the laminate provided skin tones while the surrounding surface areas were painted.  Some areas cut all the way through the thin panel may have pushed the technique too far. The non-functional Objet made of unusual combinations of found materials by Florian Japp displayed by Gallery Rockelmann & (Berlin) looked terrific in the homey bedroom setting standing bedside and bolted to a wall, as did the paintings by Jeffrey Teuton.  Goya Gallery (Baltimore) again brought interesting including a print portfolio, and two small Joyce Scott bead figures added to ceramic figurines neatly displayed on a table that replaced the beds.  The small paintings by Sally Egbert on the walls showed the mastery a long career of painting, subtle color space complemented with a found object here and there to complete the compositions.  The intimate display space made for plenty of art talk among viewers and between viewer and gallerist.

Down in the artist inhabited parking area, location of loud live music, graffiti style and new eco art installations, artist Daniel Wilson provided the best end to our emerge visit.  Sitting in the backseat of a red Taxi we saw city streets pass by, video projections on an  old style projection screen set up in front of the car, and heard conversations recorded during Wilson’s 4-months as a  late shift (5pm- 5am) NYC cab driver and experienced the anticipations of gallery hopping in the Mother-of-all-Art.  Upbeatable. (http://www.nytimes.com/2013/03/18/nyregion/cab-riders-riffs-secretly-recorded-for-the-sake-of-art.html?pagewanted=all&_r=1&)

The Traditional Lakota Ceremony to reconnect to Mother Earth the Creator and the Universe, on September 21st at the Shanti Yoga Ashram in Bethesda was a fall equinox celebration led by Roy and Jean Reddemann, Native Americans who follow the traditional spiritual life of the Lakotas.  As a spiritual leader, Roy conducts ancient tribal ceremonies and is in service to the people, keeping the traditions and teachings of his culture.  Jean, known by her people as a Seer, is gifted with spiritual communication and Lakota healing ways.  They are “Companions”; having chosen to walk the path of life together.  Through drumming, singing and ritual movements, they generate sacred space where pure spiritual energy is present to assist participants with their intentions and goals.  

When I first arrived at 7pm everyone there was quiet, sitting on the floor or on a pillow, meditating. Around 7:30, Jean began describing how an altar was prepared and as she talked, her companion, Roy, set about arranging the altar.  There was a large buffalo skin already on the floor with, what appeared to be a steer skull on it.  He added a big fan-like feather instrument, gri gri (amulet) packets, sweet grass, tobacco (made from tree bark), and sage.  Then he placed some long poles with feathers on them, two long ceremonial pipes, and a few other ceremonial objects. The room which has top to floor large windows on two sides facing out onto greenery was totally filled with a potpourri of participants, many native Spanish speakers, and a few more women then men.  The large windows slid sideways to open, so when it rained hard the sound of the rain came into the room as a soothing backdrop.  As Jean spoke at length about the washing, cleansing, renewing, and the refurbishing of Mother Earth; it certainly felt like that was happening. During the evening Jean and Roy, accompanied by his drum, sung many soulful Indian songs.  One song called down the spirits while the final song thanked and released them.

The ceremony had four parts in which everyone participated. First, a woman walked around and gave each of us a rub of a wonderful scented ointment on the inside of each of our wrists.  We then brought the sent to our noses and inhaled the beautiful aroma.  Next, there was a pitcher of water infused with fresh sage leaves from which each person drank a sip for their own personal medicinal reasons. Thirdly, sweetgrass was burned and Roy came around to each one of us to let us pass the smoke over our heads and around us.

Later in the evening the significance of the pipes was discussed and everyone, one by one, came before the altar putting one foot on the buffalo skin to take a deep inhalation of the tobacco, not to take it into their lungs, but just to swirl it around in the mouth.  Prayers were formulated individually and then the smoke was exhaled. The songs, enhanced with the drumming, really reached into your whole being.  Some of the time the lights were out, especially during the singing, so a spiritual feeling permeated the room.

Lastly the healers came around to shake hands with the participants, one by one, and after you had your hand shake you joined the line and shook everyone else's hand too. It was very nice and something I have never done - so each participant greeted every other one.

by Mimi Wolford, mbariinst@aol.com